They ask the Paramguruji to explain “combustion” —especially because the student’s Venus is combust—and how long it affects and what it implies. Paramguruji clarifies that the correct Sanskrit idea is asta: a planet becomes hidden/obscured by the Sun’s brilliance (like the Sun “setting”), not “burned,” and the common translation “combustion” is misleading.

A planet can be “asta” when it is very close to the Sun (same sign, near the boundary, or sometimes near an adjacent sign), and the key interpretive question is whether the planet is merely hidden—potentially recoverable through remedies—or lost/vanished—irreversible (e.g., a relationship that cannot return). He adds a remedial distinction: if the planet is behind the Sun (like the Moon at amāvasyā), remedies are linked to trees (specific deities associated with specific trees); if the planet is ahead of the Sun, remedies are linked to water/rivers.

He extends the “asta” idea to the Lagna and Ātmakāraka: if the Sun is in the 7th from Lagna (or similar logic from Ātmakāraka), the person’s visibility/connection can be “hidden,” and spiritual efforts may feel fruitless until the right remedy is applied. Finally, he distinguishes “being hidden (asta)” from real ‘burning/jealous fire’ (jalan): he says the Sun doesn’t “burn” planets; rather Mars and Ketu symbolize burning—Mars as outward, visible fire and conflict, Ketu as inward, headless smoldering/jealousy—linking Ketu’s role in mokṣa to extinguishing inner burning (often helped when Ketu is in watery placements like Cancer navāṁśa).